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New constituency programmes are underway for Yenagoa-Kolokuma/Opokuma Federal Constituency and the Bayelsa Central Senatorial District. The programmes will be in the aspects of skills acquisition, education and health.

These were disclosed by Prof. Steve Sinikiem Azaiki, member representing Yenagoa-Kolokuma/Opokuma Federal Constituency in the House of Representatives.

He had last year promised to package more projects this year and beyond.

Prof. Azaiki who spoke in Yenagoa, at the ocassion of formal hand over of electricity generating sets to 39 primary health care centres in his constituency, said he was finalising talks with private and government donor agencies outside and within Nigeria, to carryout economic empowerment programmes in order to tackle poverty and step up the standard of living of his constituents.

Represented by Barr Francis Igodo, Prof. Azaiki also said that he would implement skills acquisitions programmes and free medical consultancy services for Yenagoa-Kolokuma/Opokuma Federal Constituency, and would extend same to Bayelsa Central Senatorial District.

He stated that good health and education were among the best indices to measure development, hence are among his areas of focus.

Meanwhile, Prof. Azaiki has promised to award postgraduate scholarships for First Class graduates, from his constituency, to study in Ukraine.

Prof. Azaiki has also announced 100 scholarships for his constituents who wish to study French, Chinese, Russian and Ukrainian languages at the Azaiki Institute of Science and Technology in Yenagoa to ease studying in those countries as well as easily get employed in today’s multicultural global economy.

He further announced that the Azaiki Foundation would pay membership fees for 200 students in Bayelsa Central Senatorial District, to use the library in order to promote reading culture.

Earlier in a speech to kick off presentation of the electricity generating sets to the primary health care centres, Prof. Azaiki said it was part of programmes lined up in the health sector.

Azaiki in a speech read on his behalf by Bishop Montgomery Agbagidi, stated that the essence of donating the power generating sets was to boost health service delivery at the grassroots.

The lawmaker charged the health centres to make good use of the electricity generators, adding that more programmes would be executed in due course.

He thanked the Federal Government; the contractor that handled the project; State House of Assembly members, Bayelsa State Ministry of Health and paramount rulers of the benefiting communities for facilitating distribution of the power generators.

Prof. Azaiki disclosed that maternity homes in his constituency will also be given power generators to facilitate services to expectant mothers and babies, especially during immunization exercises.

Speaking at the handover ceremony as Royal Father of the Day, Chief Godwin Odumgba, described the donation as a worthy gesture, especially in view of the epileptic power supply in the state.

Similarly, chairman of the occasion, Fafi Prezeah, noted that the donation was part of the lawmaker’s campaign promises in the health sector, urging that other elected officers should emulate.

Also speaking, chairman of Kolokuma/Opokuma Local Government Area, Mr. Denye Ubarugu lauded Prof. Azaiki, for the number of programmes he has so far executed, and prayed God to grant him more opportunities to influence projects to the constituency.

The electricity generators were handed over to the heads of the health centres by Chief Lambert Ototo; Elder Israel Igbori and the other dignitaries present at the occasion.

Alamieyeseigha Goes Home 9th April 2016


To save your world you asked this man to die: would this man, could he see you now, ask why?
Wystan Hugh Auden (1907- 73)

Today 10/10/15 our Iroko fell. A fearless man. The Adukali 1 of Epie and Atissa people. Mark Twain had Alamieyeseigha in mind when he said “The fear of death follows from the fear of life. A man who lives fully is prepared to die at any time.”

Alamieyeseigha was a man of many parts. From 2005 Alamieyeseigha’s health has been a subject of discussion for us his friends and family. But Alamieyeseigha being a strong man had fought his Health issues gallantly. Yesterday his health suddenly became difficult to manage and today he was rushed to the hospital and he died.

I have lost a brother and a loving friend. Chief DSP Alamieyeseigha was many things to many people. What ever we think we know of him, what ever we want to say of him, let us remember that he is dead and dead person do not speak. Lynn Caine was speaking to us when she said “Since every death diminishes us a little , we grieve – not so much for the death as for ourselves. Alamieyeseigha and his family has suffered enough. Let the dead be.

To me Alamieyeseigha was the senior brother I never had. He was good to me and my family. He showed me love and respect. I will always remember the words of Marcus Tullius Cicero , ” The life of the dead is placed in the memory of the living.”

I am crying writing about him in the past tense, it confirms to me that truly Alamieyeseigha is gone. Alamieyeseigha died carrying the burden of his deprived and depressed people. Martin Luther king, Jr. Said “A man who won’t die for something is not fit to live”.

We know and you know that Alamieyeseigha died for something greater than himself. Like Isaac Boro and like Ken Saro – Wiwa our people will always remember them. Albert Pike told us that “What we have done for ourselves alone dies with us; What we have done for others and the world remains and is immortal.

What ever any one will say about him let that person not deny him this; Alamieyeseigha loved his people, Alamieyeseigha was passionate about the Izon Nation, the Niger Delta, and Alamieyeseigha was a Nigerian patriot.

John Wise ( 1717) was right; “Death Observes no Ceremony.” To para phrase Quintus Ennius, “Let no one weep for him, or celebrate his funeral with mourning; for he still live, as he pass to and fro through the mouths of men.



TRIBUTE TO CHIEF DIEPREYE SOLOMON Peter ALAMIEYESEIGHA (“DSP”) (16 November 1952 – 10 October 2015)
By Prof. Steve Azaiki
Many times we wait until a friend has died to tell the world what a wonderful person they were, and I’m just as guilty as the next person about that. Today, I would like to pay tribute to a very dear friend, brother and Governor, Diepreye Alamieyeseigha.
Let me describe my friend. We call him Governor General of the Ijaw nation because he was one of the most focused and intelligent political leaders of our time.
 He always listened to his people however trivial the problem was. Alams, as we called him for short, always wanted to be strong for everyone and hated being vulnerable. As the rest of us whined about life, he was always optimistic and believed in tomorrow even in ill and deteriorating health conditions. Governor General was so full of life, so much that some of us forgot about his terminal illness.
I am deeply saddened by the passing of my dear friend Alams. When I heard the news, I immediately began reflecting on all the outrageously funny and wonderful times we spent together while in government, at home, during our travels within Nigeria and beyond.
He was a truly remarkable man who possessed the gift of laughter when necessary and strictness when required. He loved his people and did everything possible to promote their identity
Governor General was my boss, beloved by many who knew him.  He was an exceptional leader because he tries to hire the best and allow them work with little supervision. Our team then, when he was Governor was an assemblage of some of the best our new state then could produce. He made us work so hard as though we were running against time to catch up with other states in terms of development projects.
 Alams had a simple philosophy about what makes success in government business. “hire good people and have them do their jobs” he would say.
He was never overbearing, in humility he correct his lieutenants in simplicity he deciplines. Governor General gave people opportunity and then got out of the way allowing them to perform their best.  His greatest gift was that he made our job fun. His leadership never changed even outside government.
The mind is sharp; it recollects. As I write, I can almost hear his voice with every word I pen. I figure, I can almost say these words the same exact way he does. Oh, the things I remember now. I remember the happy times, the tough times, and serious times. I remember his humility in character and firmness in belief. My last meeting with him, the laughs, the hugs, the instructions, the pessimism’s and the last phone call. I wish I knew that was our last.
My spirit is high because I know Alams lives on. The flesh may have returned to the dust, but his dreams of his people, his hopes of better days, and his cry for justice will live on.
Yes, I remember so many things about Alams. But what I remember, most of all that he was my friend, colleague and my boss.  I am deeply saddened by his loss. I pray that God accept him unto His bosom and give his family the fortitude to bear the loss.
Rest in Peace, my friend.

Madam Abirindi Stephen Azaiki Passes On To Glory!


Mother is the name for God in the lips and hearts of children – William Makepeace Thackeray


2I was with my mother in her farm at Ovom bush that November afternoon, when two men came to talk to her, and then she screamed, fell and cried. I do not remember how we got home. I was crying because my mother was distraught, crying and wailing. But, later that evening I cried for the reason that would come to define my life. I was ten (10) years old when the news came that day that my father, one of the best brains in Attissa, son of Yenebebeli, one of the first people to build a modern (block) building in Yenagoa, a headmaster of outstanding pedigree, was dead. I cried. For me, I thought to myself that my life had come to an end.

The next day, my mother, Abirindi, daughter of Chief Fefegha, who challenged the Colonial Royal Niger Company, picked herself up, dusted herself from the floor where she sat, took me by the hand, walked me to Yenagoa waterside, bathed me properly and said to me, “Son, your father wanted you to go to grammar school, that was his wish. I will sell my last wrapper to make sure you go to grammar school. Weep no more.”

Maxim Gorky, that Great Russian writer was right when he said, “Only mothers can think of the future – because they give birth to it in their children”. The love of a mother can propel a child to greatness. I was raised by a single mother who worked twenty-five hours a day, to make things easy for me. She would leave home for her farm before the cock crows at dawn, and return at dusk, rarely before 7pm, and still go to the village square to buy ingredients for soup, having brought yam and plantain from her farm. On her way home from her farm, she would stop to check on her fishing trap, but she must come home to make that late dinner. Then, according to her, by her culture she must clean up the dishes. Then, she will begin to prepare and select the Adia (yam seedling or the Okile (cocoyam) for planting, and then again she would begin to weave the Ikeli (traps for shrimps) or the Ukpom (Basket) that she must sell on Edeafieki (market) Day. Thinking back now, those memories remain hazy, yet vivid at the same time, and I am at a fog in remembering those events or happenings. Were they real? Did my mother normally stay awake all night? Oh yes, I remember when she was weaving the Ikeli or Dumu Utaran (Pounding the Fufu). She told me and friends, especially my Cousin, Domokumo, tales of her great grandfather and father; how her grandfather gave the land to the Anglican Church and St. Peters school, Yenagoa. She also told me then that my paternal grandfather, Iwemu, was a wrestling champion and how my grandfather brought the Anglican Church to Yenebebeli, and how my father, Christian Stephen, was the most handsome Headmaster in the country. I never was interested in this part of her stories. The part that captivated my attention was Ifiama, a wizard, a woman that was operating an invisible television in Yenagoa. She could tell tomorrow. She predicted outcome of wrestling competitions. She was simultaneously feared and revered throughout the land. She also told me stories of her forefathers’ immigration from the Bini Kingdom. In fact, she told me about Oguara, a great Bini giant of a man, who could uproot a palm tree to sweep his compound. A man who could pull down Aka (Iroko Tree) with one hand. She told of the great deceit of Iwiri (Tortoise) and how he manipulated the birds to let him fly with them and explained why tortoise has cracked shells.

Looking back now, I continue to marvel at the intelligence, wisdom and the information that was stored in that smallish head. Engr. Izi Faafa, who has interacted with my mother on many occasion, particularly during our time in Lagos, concluded that Abirindi was one of the most intelligent women he had ever met.

Truly, my mother did not attend a formal school, but in my mind, she was one of the most educated persons I have ever met. If I am to score my mother I will give her an ‘A’ in Literature, an ‘A’ in History, an ‘A’ in Languages (my mother could speak many languages – pidgin English, Nembe, Kolokuma, Epie, Kalabari, Okirika, passable Yoruba, passable Hausa, passable Bini), and an ‘A’ in Agriculture. It was years later when speaking with Professor Zehlia Babaciwilhite, a Professor of linguistics at Berkeley that I began to appreciate the depth of knowledge stored in my mother’s head. In fact, my mother was the unrecognized professor of languages. Long before I went to study Agriculture to Ph.D. level, my mother had taught me crop rotation, land fallow system, shifting cultivation, irrigation, seed multiplication, bio fertilizer, compose manure, multiple cropping, erosion control, crop preservation and a host of other concepts related to sound farming practices.

I arrived in the Soviet Union on a Federal Government scholarship to study medicine, but the authorities decided that in the city where I was posted, the quota for medical students had been exhausted, and consequently, I was redirected to the field of agriculture. I spent days on my return to Nigeria during the holidays, explaining to my mother that I was actually studying agriculture, not medicine, and when she finally understood what I was saying, she smiled and said “You see, that’s why it is good to follow your mother to the farm; I have already taught you all of that.” Indeed, she had taught me all that. Mother had several farms. One was in Uto Kpakaram at Ikolo, and others in places like Azibani, Ukobode Yenebebeli, Otoro Famgbe, Azi Swali, Okotumo Ovom, Eti Fitepigi and Igbene Ozubidebide. We would go from one farm to the other, planting and harvesting the crop of the season.


Yesterday my paternal cousin, Effort Dokubo, sent me a text commiserating with me on my mother’s death and brought sweet memories to my mind’s eye. He reminded me that, he, along with his mother and others in a canoe, as well as me with my mother in a canoe, all rowing by hand, were travelling from Yenagoa to Warri and my mother, ever caring, would call out Etiemo (my sister), that we should stop at the next fishing port to eat something before moving ahead. It was a tedious, painstaking job, manually rowing a canoe on a journey which took about five days, a journey in which we would sell our wares in villages along the way. I travelled on many occasions with my mother to far flung places such as Ukubie, Ozezama, Basambiri, Ogbolomabiri, Okpoama, Twon Brass, etc. My mother would buy plantain, yams, cassava at Oyoyo Market at Ovom and would sell these items by barter (in exchange for dry fish), from village to village during the flooding season when there was no farming, and bring this fish back to Yenagoa to sell them at the Oyoyo Market. Years later as Secretary to the Government, I was instrumental to moving the Oyoyo Market to Swali when Governor Alamieyeseigha completed the building of the Swali Market .

My mother taught me about the power of inspiration, hope, love, compassion, generosity, sincerity and loyalty.  She did it with the strength and passion that I wish could be found in every mother. By the time I was in my teens, I had unknowingly become a gentleman, respecting and treating women with absolute respect and tenderness.

My mother and my late sister, Cecilia Zifawei, taught me how to respect the virtues and values of a woman. Both overworked themselves trying to play the dual roles of man and woman, father and mother, in the home. Unfortunately, Cecelia died five (5) years ago, and I am yet to recover from her untimely demise. I blame her for making me an only surviving child. I blame her for dying; leaving me alone to bury my mother, a task that she could have done much better than me. I blame her for leaving me alone. I blame her and I refuse to forgive her. Her death has given me too much pain and now this blast – “Alamieyeseigha”.


You can shed tears that Abirindi is gone or you can smile because she has lived the fullness of life. Abirindi lived for over ninety (90) years. Her only surviving brother and my uncle, Chief Costman Fefegha, told me that by his calculation and judging by his own age, my mother was at least ninety (90) years old, maybe even more.

Abirindi had two surviving sisters –Baby and Erebigha, and a brother, the aforementioned Chief Costman Fefegha. Their parents, my grandparents, died when my mother, Abirindi, was about fourteen years old. To take care of her younger ones (Baby, Erebigha and Costman), she decided to marry at an early age in order to provide for her siblings. By all accounts, she did a great job, as each of them became successful in their own right. Both of her sisters had many children and my mother’s only surviving brother has more than seven children and many grandchildren.

So, who motivated me to be the man I am? The answer is simple – my mother. My mother may have been considered “illiterate” by academic parlance, but she was by far, the wisest and most learned person I have ever met. She was a peasant woman, petty trader, basket weaver, fisher woman. She struggled all her life and did menial jobs, such carrying loads, cleaning. She taught me about the dignity in labour, a lesson which proved invaluable during my years in the Soviet Union.

Throughout my life, my mom has been the person that I have always looked up to; her smile an inspiration, her suffering a source of courage and her lack of a formal education, a vivid reminder for me to remain humble.

I remember my mother’s prayers and they have always followed me. I believe even now as I write, mother is still praying for me and my family.


The legacy of my mother, to me, is her generosity, kindness and love, all of which were infectious. Her humility, Godliness, and smiles were the true manifestation of Godliness – love. Growing up, my mother’s house was a dormitory, kitchen, restaurant, store, bank, market, school, everything. My mother, unlike most women I knew who would send you away when it is time to eat or will tell you your friend is not at home because it is time for them to eat, was quite different in this regard. My mother would actually send me three (3) kilometers to go call my friend or cousin or whoever, to come and eat with me during meal time. She taught me values which I never believed possible to practice. She was Mama Azaiki, Mama Yenagoa, Ina Gene, Ina Eni and later people began calling her Mama Africa. How this Mama Africa came about I do not know.

Growing up, I saw my mother as the most beautiful woman – dark, petite, white teeth, swaging steps, curvy lips and a fixed smile. My mother never forgot, not even for a moment, that she was the daughter of Chief Fefegha and a princess. It was that dignified humility that distinguished her in a crowd – stoic and proud, yet calm and humble with impeccable comportment. I owe everything I am today, to my mother, and even then, I cannot compare to her greatness. I attribute all my success in life to the moral, intellectual and physical education I received from her.

In 1992, I returned home finally from the former Soviet Union with a Ph.D. in Agriculture. The Epie and Atissa Communities decided to do a befitting welcome party for me. Thanks to Patterson Kikile, Amasamana Ikiobofa, Sinivie Ototo, Noble Akenge and others. At that reception Chief Frank Omeleh of Yenaka was the Chairman. In attendance was the Obeni Ibe Epie (Clan Head), Chief Charles Agulata and Ebeni Ibe Atissa (Clan Head), Chief B.L.W. Mabinton. It was at that occasion that the greatest gathering of the two clans to celebrate an illustrious son took place. It was at that gathering that I saw an emaciated, worn-out, malaria/typhoid ridden, almost dead woman – Abirindi, my mother, my Inaa, my Mekiviewo. When our eyes met I saw many stars in hers. But I also saw tears and sadness, om addition to joy and may be hopelessness or may be like she was saying I’m done or maybe she was saying I told you at the waterside you will go to college, or like she was saying we did it for Christian Stephen. Or maybe she said none of these people here gave me food when I was hungry, gave me water when I was thirsty. I wept.

That moment, I realized that if my mother is to live another day, if my mother would ever smile again, if my mother will be happy again, it will depend on the decisions I make. I decided from that moment in 1992, that my mother will be my child and I will take her to the riverside and reassure her that she will be happy again. She will be the giver again. She will live as long as she would want to live. I took my mother back to Lagos with me. When I was posted to Ibadan, Odede (my sister’s daughter that came to live with me at age ten) and my mother accompanied me. From Ibadan I moved back to Lagos, and from Lagos to Port-Harcourt; my mother lived with me till I married my wife, Mimi.


Mimi and my children – her grandchildren, accepted and loved the women I loved most – Abirindi and Cecelia. One day, my mother told me “son, you know I worked hard, but I own nothing, and am so very happy I chose to be your mother instead of properties.” That night I thought about my conversation with mother, then I told myself I will work very hard so that I can get my mother those basic things she missed by paying my fees and providing for me when I was a child. I bought a house in Port-Harcourt, built a house for her in Yenagoa and provided for her to the beset of my humble abilities. My mother was never excited about material things. In fact, to my surprise, when I told her that I have built two small houses for teachers and finished the building of a Primary school in Yenebebeli, she stood up and hugged me. I saw my mother again the way she looked at me when I told her I “passed” and that I was going to grammar school.

Last year, upon roofing of the Yenebebeli Anglican Church, I came to Yenagoa, and in her bedroom, I whispered to her that I have just completed the roofing of the Yenebebeli church. Again, I got my reward on earth with the most beautiful smile I have seen in all my life. My mother told me on several different occasions, that she was living her dream vicariously through me. She once said that I was getting to do all the things that she would have wanted to have done. I knew then, as I do now, that God actually lived in my mother. As I write this, I am 100% certain my mother is with God. I asked for proof and God gave it to me.

God showed me the proof by the way she died. For more than eight months as the President of the International Society of Comparative Education, Science Technology, Nigeria, I had been preparing to host the world to a conference starting from the 3rd to 8th October, 2015. The conference date was shifted to 10th December through 14th December, 2015 to allow the Bayelsa governorship election to come and go. Now, my mother also knew that her son, a visiting professor to several institutions overseas, may not be around when she dies. She, like Chief G. M. Odumgba, had raised this issue with me. My mother also knew that by the tradition of the Epie/Atissa people when an elder dies, one must be present for four days and on the fourth day celebrate Ede Peletiemo, that day is set aside for relatives to celebrate the dead or better, put relatives to present themselves for recognition. For our custom and culture and tradition, it is a taboo not to be present. My mother was thinking of all these cultural and traditional commitments and wondering how I will be able to manage it. But, for the hundredth time, my mother did it again, proving to me the love, the affection and appreciating all that I have done for her (I know that whatever I did for my mother she had paid in full, I was only trying to thank her for the twenty-hours hours a day she gave in for me). That 10th of December morning, at about 5a.m. she came to my Hotel room at Aridolf Hotel and told me “mebidam” (I am leaving). Thinking she was going to the farm, I asked which of the farms – and she said “to Heaven”. My mother died 6:30am that same morning.

By dying on the 10th of December, the same day we were starting the conference, it allowed me to give my mother the respect and dignity she so deserved, allowing me to honour the four-day tradition of celebration.


I will always remember my mother. My sweet mother. Keep praying for me and my family. Do what you know best. Do not forget Ikolo, Famgbe, Swali, Yenagoa, Ogbogoro, Yes and Akaba and Ovom and Onopa and Agudama. I have named the street where you lived after you – Madam Abirindi Stephen Azaiki Street. It will probably be here for a long time. But, it is not in the naming of street that we will remember you. You will be remembered for your generosity, for your neighborliness, for your kindness, for your compassion and for your humility.

Albert Pike was right when he said “What we have done for ourselves alone dies with us; what we have done for others and the world remains and is immortal’’. You will never die. From your rotting body flowers shall grow and you are in them and that is eternity.

Prof. Steve Azaiki, OON

President, International Society of Comparative Education, Science and Technology, Nigeria.

Alamieyeseigha – His Day Is Done

By Steve Azaiki

Chief DSP Alamieyeseigha was undergoing treatment in Dubai, when he and I spoke on the 3rd and 4th October, this year. We discussed political developments in Nigeria and the forthcoming governorship election in Bayelsa State. He assured me as usual that he was on the side of truth and that the Ijaw nation must stand united. Then, he called me on Monday, 5th October, but I missed his call. I returned his call in the evening, he informed me that he was back to Nigeria.  We discussed the rumour making the rounds that he was to face extradition to London. He was his normal self, except that he was interested in seeing me and would be in Yenagoa the next day.


That night (Monday) I called Governor Seriake Dickson, to discuss Alamieyeseigha and the extradition rumour.  The Governor and I agreed that the rumour was locally generated, designed and calculated to embarrass Alamieyesigha. That same night, because it was too late, I decided against calling Alamieyesigha, but instead sent him a text message thus: “I discussed with the Governor, we do not see any reason for this rumour, we do not believe it. When you come I will go with you to see the Governor. Sir, can you come with the first flight, I am going with my friend to Agbor, to attend his mother’s funeral.”


Chief Alamieyeseigha called me around 1.30 p.m. the following day, at that time I was already at Warri on my way to Agbor. Since I received the news of his death, I have often contemplated the fact that, if only I had seen him, he probably would not have died.

On Friday, 9th October, I had a very bad dream. In it, I saw a man holding a torch, he was giving a group of people direction, saying, “We are almost there, I am very tired, you guys should move ahead, that is the place. I will not go with you, because I have done everything to make this long journey possible. I have done it for you. Now, I will stay here and not allow the evil trees grow.” By 5p.m. on Saturday, 10th October, I received news that Chief DSP Alamieyeseigha was gone. He did not arrive at the Promised Land with us. He stood there as the gatekeeper so that evil doers would not cross over.


I had known Alamieyeseigha since 1998. Over those years, I can only testify to his goodness. I cannot speak of his sins, that is for God. But my testimony is that Alamieyeseigha was a good man. He loved life, native soup, vegetable soup, eba, unripe plantain, fine and spacious house, but not a vanity for clothes, he loved cars, he loved to dance and he admired beauty. Alamieyeseigha carried his burden of leadership with a smile. Never complaining, always cheerful, always optimistic and always positive.

Alamieyeseigha was forceful, open and accommodating. He was never rigid; he would say, “if you convince me I will bow to superior argument. “ Alamieyeseigha was a man of peace, never confrontational, never argumentative but persuasive, though firm in his belief. He hated oppression, he hated injustice and he passionately hated hypocrisy.


Alamieyeseigha’s strength, which most people mistook for weakness, was his large heart. Alamieyeseigha forgave unconditionally. He forgave all the members of the committee that recommended his impeachment in 2005. He told me, “I have forgiven the Chief Judge, Justice Emmanuel Igoniwari; I have forgiven the Speaker and fifteen members of the Assembly that impeached me.” He said, Steve, “I have forgiven our sons and daughters that plotted my arrest and impeachment. I have even forgiven the British Police, I have forgiven former President Olusegun Obasanjo. I have forgiven all those who plotted my downfall, including those who carried coffin on the street.”

I testify that, in truth and indeed, Alamieyeseigha forgave them all. He attended their mother’s funerals,   father’s   funerals, birthday parties, daughters and sons weddings; he celebrated with them and mourned with them. To paraphrase Ralph Mc Gill (1898-1969), “One of the shameful chapters of this country was how many of the comfortable— especially those who profited from the misery of Alamieyeseigha – abused him. But he got even in a way that was almost cruel. He forgave them.”


Alamieyeseigha was a patriot to the core. When, in 2003 and 2004, kidnapping was finding its way into the Nigerian vocabulary;  when the reason for kidnapping was not for the  demand of millions of Naira, but out of frustration of the people deprived of their God-given  wealth and right to manage their resources, denied of participation in the  politics of their country. The youths were demanding for attention, calling on the Federal Government to take notice of their suffering in a land of plenty, a land that is benefiting from the crude oil in their underbelly, yet they have nothing to show for it. At that time I had the rare courage to dare go with Alamieyeseigha to Sangana Sea to rescue thirteen foreign nationals held hostage on an oil platform. We risked our lives. I thought I would die. In that boat at that point when I was sure we would not return back home, Alamieyeseigha told me: “My brother, remember we fought for Nigeria, the Ijaw Nation is the thread holding Nigeria together, we must do our best for our country.” When those young Ijaw boys saw Alamieyeseigha, all of them prostrated and greeted him: “Governor General nuooo, Governor General carry go.’’ That was the respect, that was the esteem, the man commanded. Alamaieyeseigha was a great man, a great Ijaw man, above all he was a Nigerian patriot. At that time, President Olusegun Obasanjo wrote him a letter thanking him for risking his life, “Our Nation owes you a debt of gratitude.”


Alamieyeseigha was truly detribalized. He was the Ganuwan Katsina; his friends were the true sons of the North: Abdulsalami, Hassan, Bayero, General Ibrahim, Abubakar, Sale, Aliyu. He was honoured in Yoruba land. The Oba of Lagos was his friend, the late Ooni of Ife was his friend, Tinubu, Bukola, Olubolade, Olurin, Akande, AVM Adeleye who was the Military Governor of old Rivers State appointed Alamaiseyegha his Military Assistant (M.A). The Ibos loved him. Uche Chukuwumerije who appointed him Special Assistant when he was Minister of Information; Okolo, Ojukwu, Osifo, Pius and many others were his friends from the South-east. In the South-South, Alamieyeseigha was the Niger Delta Resource Control Champion, irrepressible and unstoppable.


In all his actions Alamieyeseigha was always in support of one indivisible Nigeria. He had made it clear that fighting for resource control was a National responsibility, he used the Niger Delta only as a reference place, that the country must be fair to all.

Alamieyeseigha –-His day is done. While we cry and mourn, what will we remember him for?  I will remember Alamieyeseigha as a man who loved unconditionally. I will remember how Alamieyeseigha approved N24million for Mrs. Ojoru, a Level 10 civil servant, to fight cancer in London, I will remember how he approved N9million to a first class Chief to travel overseas for treatment, I will  remember how he asked me to go see an Ibo man in the hospital, in Lagos, how the man was flown overseas on the instruction of Alamieyeseigha, I know of a Brigade Commander, that the Army could not help, Alamieyeseigha and sent him overseas for treatment, I know of one Sanusi  who Alamieyeseigha sent to India for surgery, what of a Director in the SSS that was attacked by armed robbers at Abakaliki in Ebonyi State, I reported the critical condition of the man  to Governor Alamieyeseigha and he immediately sent his Commissioner for Health Dr. Baralete to fly the officer to Germany.


On 18th October, young men and women dressed in black marched through the streets of Yenagoa to condole with the family of Alamieyeseigha at Opolo. I know most of them; these are young Bayelsans Alamieyeseigha had sent overseas, specifically to study in Russia, Belo Russia and Ukraine. Bayelsa state, I remember vividly as pioneer Commissioner for Agriculture, had only one veterinary doctor, Dr. Seiyefa, who was my Permanent Secretary, the Yenagoa General  Hospital probably had only two indigenous  doctors. Today,  thanks to Alamieyeseigha, Bayelsa has upward of hundred medical doctors, numerous master’s degree holders and PhD’s. I remember that even while he was in detention he directed that Bayelsans who had applied for the special scholarship programme be given their monies. At a special ceremony at the Women Affairs Auditorium, I handed over cheques worth millions of Naira to beneficiaries: N5million for Master’s degree and N10million for  PhD students going overseas. Today, most of them are back and contributing to the development of our country.


Alamieyeseigha established the Niger Delta University at Amassoma to check youth restiveness in the Niger Delta. To support the University faculty, Alamieyeseigha established a special scholarship programme to send University lecturers overseas to study for Master’s and PhD. Today, some of the beneficiaries are Professors at the University. I know this, because I was there and I am still at NDU as a member of the University Governing Council.


I remember Miss Yokorigha who received US$100,000, to study in Brazil. I know of Dr. Owei, current Commissioner of Health, who Alamieyeseigha sponsored to Germany to study plastic surgery; I know of Engr. Agina of the Ministry of Works Alamieyeseigha sent to Germany to study Bridge Engineering. These people I have written about are alive and I do expect them to speak up and honour this lover of education.

I once asked Alamieyeseigha how he would like to be remembered. “Alamieyeseigha,” he paused. “Izon man, from the Niger Delta. I am a full Nigerian, I am very proud of this privilege God has given me. Nigeria has been unfair to me yes, but many Nigerians have been good to me, I love Nigeria.” Then he burst into laughter. Alamieyeseigha’s legacy, to me, was his faith in his country, his humility, his courage. Alamieyeseigha was a fearless man. A man who spoke the truth, a man who stood for justice and equity. A man who stood up for the minority. A man who gave his all to and for his people, the Izon Nation.


Now, let me say this. My opinion may not be popular; but this is what I know of the man. Alamieyeseigha was a good man. Writing about him in past tense brings tears to my already over-worked eyes. Alamieyeseigha was truthful to us. He apologized for the pain he caused us. He cried for the humiliation his family, his friends, and the Izon Nation suffered on account of his sins. He asked for forgiveness, just as he forgave us all. Lois McMaster Bujold said: “The dead cannot cry for justice, it is a duty of the living to do so for them.”

To the Izon nation, to the people of Bayelsa, now that Alamieyeseigha is no more, the one the wife calls Caterpillar, the one I call General, the one Izon people knew was their leader, the one we knew as our Governor General of the Izon Nation, the one Nigeria knew was a patriot. We must now bury our differences, political, social, cultural, whatsoever and come together as a people, work for the development of our people and state. John Donne (c. 1571-1631) wrote: “Any man’s death diminishes me, because I am involved in mankind, and therefore never send to know for whom the bell tolls. It tolls for thee.”

Abraham Lincoln, the 16th American President, said famously: “The world will little note nor long remember what we say here, but it can never forget what he did here. It is rather for us to be here dedicated to the great task remaining before us – that from these honoured dead we take increased devotion to that cause  for which    he gave the last full measure of devotion; that we here highly resolve that these dead shall not have died in vain.’’

In conclusion, let the world know that Alamieyeseigha as Governor of Bayelsa State did so much. However, he could have done much more if he had been allowed to finish the race. He commenced the construction of the 500-bed hospital (Dickson is improving on it), he built the Banquet Hall, he built the Opolo Commissioner Quarters, he built the Azikoro Housing Estate, he built the Treasury House, he built the super guest lodges behind the banquet hall, he built the Sani Abacha Road. He proved to Nigeria that the Niger Delta terrain should no longer be an excuse, by constructing the Yenagoa – Amassoma Road, the first time anybody or government had dared to construct a road to the heartland of the Delta. He dualized and built the first major highway in Bayelsa – the Yenagoa–Mbiama  Road, he built the College of Arts and Science, he built the Secretariat, etc.

Now, therefore, I will end this testimony with the words of Benjamin Franklin, American scientist and Philosopher, “The body of Chief D.S.P Alamieyeseigha PhD, JP, First Civilian Governor of Bayelsa State, Governor General of the Izon Nation, Politician, (like the cover of an old book, its contents torn out and stripped of its lettering and  gilding) lies here, food for worms, but the work shall not be lost, for it will (as he believed) appear once more in a new and more elegant edition, revised and corrected by the author.” Chinua Achebe in his book, “A Man Of The People,” (1966) Chapter Thirteen wrote: ‘‘In such a regime (the government of Chief Nanga in Nigeria), I say, you died a good death if your life had inspired someone to come forward and shoot your murderer in the chest without asking to be paid.” No one will kill to revenge Alamieyeseigha’s death, but I tell you today that history will be very kind to him. I know this, because his biography will stand the test of time for generations yet unborn.

  • This piece was sent in from Johannesburg, South Africa, by Prof. Steve Azaiki (OON), former Secretary to the Bayelsa State Government.